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The story of founding a pan-Arab organization
in AUB
President Costi Zuraik closed the Frankenstein of his own
thought
BEIRUT - History Page Editor
December 2003
The collapse of the Ottoman Empire in 1918 had very
devastating effects on the Arab world forcing the Arabs to
look for an institution to unite them after they were left out
to dry by the western countries, who wanted to divide the
Middle East among themselves.
This called for Arab unity and saw immediate response,
especially among the youth who desperately needed to revolt
against their humiliating conditions.
The establishment of Al-Urwat al-Wuthqa Association(Arabic
for the Firm Bond), a pan-Arab student union at the American
University of Beirut (AUB), was a student attempt to unite
young Arabs, voice their concerns, and sponsor events that
promote the Arab culture.

The exact date of the establishment of Al-Urwat al-Wuthqa can
be traced back to the year 1918, when it was officially
recognized by the university administration.
The founding members of the organization were many among them
were, Mehieddine Nsouli, Adib Mezher and Rashid Jabi. The
group adopted the name of Al-Urwat al-Wouthqa after the
Journal of the famous Muslim ulama at the turn of the century
including Mohammad Abdo and Jamaliddine al-Afghani, who in
Paris launched a magazine with the same name calling for
modernization and Arab unity.
The association clearly stated in its charter that its aim was
to enforce the spirit of nationalism and spread it within the
students and to practice and promote Arab oratory in order to
salvage the deteriorating Arab language.
The group had its own anthem, al-Nusour (Eagles), that was
composed by the famous Lebanese poet Said Akl while its music
was written by the Fliefel brothers, the same musicians who
composed the music of the Lebanese national anthem.
One of the main activities of Al-Urwat al-Wouthqa was to
organize weekly debates for its members to address topics
ranging from renaissance in the Umayyad Period to posing
questions on the progress of the West.
It also held poetry contests that focused on nationalistic
themes.
In one of these poetry sessions, a poetic confrontation
between the pan-Arab poet Beshara Al-Khoury and Said Akl,
known for strictly defferenciating between Lebanese
nationalism and pan-Arabism, saw Akl attacking Arabism, which
in turn prompted a series of poems in response.
Al-Urwat al-Wuthqa lived three different stages. The first
stage focused on the Arabic language. The second stage was
marked by the pan-Arabism, while the final stage saw political
activism, which eventually lead to its downfall.
The first two stages of Al-Urwat al-Wuthqa were mainly
dominated by activities of pan-Arabismthrough organizing
lectures, trips and exhibitions. The greatest achievement of
Al-Urwat al-Wuthqa, however, was its magazine which was
published at times on a monthly bases. The group even hosted a
concert for Assi Al-Rahbani and Fairouz at West Hall before
they became landmark names.
As an AUB club, Al-Urwat al-Wuthqa required a faculty advisor
to monitor and supervise its activities. Several important
names assumed this role including Anis Khoury Makdisi, Boulos
Khoury, Habib Khourani, Nabih Fares and Constantinw Zuraik,
the group’s spiritual father were advisors.
Zuraik in particular played a very important role in molding
Al-Urwat al-Wuthqa. He also founded, with a number of the
group’s members, the Movement of the Arab Nationalist, the
ancestor of the Popular Front for the Liberation of Palestine
(PFLP).
The final stage of the group’s history would be marked with
radical political activism as the association would not only
remain a place where poetry is dominant, but rather a center
that would rally around it zealous students.
The first major confrontation between Al-Urwat al-Wuthqa and
the administration came as the result of a student decision to
demonstrate in Jan. 1952, to protest the cruel measures of the
Syrian police against their fellow demonstrating
Syrian
University students.
The Lebanese government and the AUB administration notified
students that demonstrations were prohibited and severe
measures would be taken to suppress it.
Archie Crawford, Dean of Students, warned foreign students,
participating in demonstrations, that they will be deported,
an act which only added to student enthusiasm to go to the
streets and clash with security forces.
This group was transformed from a social club to an active
association that rally students on national interests.
The AUB administration, now politically neutral, shut down
the increasingly politicized group in 1954. The university
senate, and Zuraik himself acting as the university president,
stopped the activities of what emerged to be the Frankenstein
of Zuraik’s thought.
The group was the cradle of many movements, which followed,
and nurtured members such as George Habash, Wadie Haddad and
other militant figures that had a lasting effect on their
communities.
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